Lanced Hearts of Lovers & Martyrs

I'm Eric, a young poet who seems to have been swept away in the Romantic Spirit of Beethoven's Symphonies, struck by the philosophies of Plato & the Poets' lyrics, burned for love like the martyrs of Rome, and can see an honest beauty in love & faith.

This blog is dedicated to my passions in Poetry, Literature, History, Philosophy, and Music, along with exploring the beauty and truth in the Christian faith-- how it rebels and transcends the ways of the world and burns it ablaze; preaches it's the Heart that counts, sings how Love endures, and that Truth is a beautiful Bride & hypocrisy a sin. It reveals that love is self-less, death is no end, and that there's no greater love than to lay down your life for your friends.

• Faith & Philosophy
• History (esp. 19th cen.-WWI)
• Poetry & Literature
• Catholicism

• Christ
• St. Justin Martyr
• Socrates
• Victor Hugo
• J.R.R. Tolkien
• Richard Wagner

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"Reason directs those who are truly pious and philosophical to honour and love only what is true, declining to follow traditional opinions, if these be worthless."
-St. Justin Martyr

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  1. "In my story I do not deal in Absolute Evil. I do not think there is such a thing, since that is Zero. I do not think that at any rate any ‘rational being’ is wholly evil. Satan fell. In my myth Morgoth fell before Creation of the physical world. In my story Sauron represents as near an approach to the wholly evil will as is possible. He had gone the way of all tyrants: beginning well, at least on the level that while desiring to order all things according to his own wisdom he still at first considered the (economic) well-being of other inhabitants of the Earth. But he went further than human tyrants in pride and the lust for domination, being in origin an immortal (angelic) spirit.* In The Lord of the Rings the conflict is not basically about ‘freedom’, though that is naturally involved. It is about God, and His sole right to divine honour. The Eldar and the Númenóreans believed in The One, the true God, and held worship of any other person an abomination. Sauron desired to be a God-King, and was held to be this by his servants;† if he had been victorious he would have demanded divine honour from all rational creatures and absolute temporal power over the whole world.

    * Of the same kind as Gandalf and Saruman, but of a far higher order.

    † By a triple treachery: 1. Because of his admiration of Strength he had become a follower of Morgoth and fell with him down into the depths of evil, becoming his chief agent in Middle Earth. 2. When Morgoth was defeated by the Valar finally he forsook his allegiance; but out of fear only; he did not present himself to the Valar or sue for pardon, and remained in Middle Earth. 3. When he found how greatly his knowledge was admired by all other rational creatures and how easy it was to influence them, his pride became boundless. By the end of the Second Age he assumed the position of Morgoth’s representative. By the end of the Third Age (though actually much weaker than before) he claimed to be Morgoth returned.
    "
    — J.R.R. Tolkien, Letters, #184  (via stoneofthehapless)

    (Source: theringofwords)

     
     
  2. image

    My Christmas Novel. ‘Try to read it every yuletide.
    —Starting this one. 

        He was writing what he should have written long ago and had always wished to write but never could. Now it came to him quite easily, he wrote eagerly and said exactly what he wanted to say. Only now and then a boy got in his way, a boy with narrow Kirghiz eyes, in an unbuttoned reindeer coat worn fur-side out, as in the Urals or Siberia.
         He knew for certain that this boy was the spirit of his death or, to put it quite plainly, that he was his death. Yet how could he be his death if he was helping him to write a poem? How could death be useful, how was it possible for death to be a help?
        The subject of his poem was neither the entombment nor the resurrection but the days between; the title was “Turmoil.”
        He had always wanted to describe how for three days the black, raging, worm-filled earth had assailed the deathless incarnation of love, storming it with rocks and rubble—- as waves fly and leap at the seacoast, cover and submerge it— how for three days the black hurricane of earth raged, advancing and retreating.

    Two lines kept coming into his head:
    “We are glad to be near you,” and “Time to wake up.”
        Near him, touching him, were hell, dissolution, corruption, death, and equally near him were the spring and Mary Magdalene, and life. And it was time to awake. Time to wake up and to get up. Time to arise, time for resurrection. 

     
     
  3. You’re not off the hook; the government isn’t going to legislate your morality. If you are grieved over abortion, volunteer or give to a Crisis Pregnancy Center or pursue foster care or adoption. If you are concerned about the state of the traditional family, commit to the one you are in and share your dinner table, traditions, and friendship with others. If you are worried about debt, stop spending money you don’t have. If you want to increase peace in the world, love your neighbor. Lives are changed by love - not legislation. Maybe the reason people hate your values is because they have never seen you live them out.

     
     
  4. "l’amor che move il sole e l’altre stelle.
    The love which moves the sun and other stars."
    — The Divine Comedy  (via slowchemical)
     
     
  5. Life Begins at the Barricades of ‘32

    I picked up reading Les Misérables earlier in the year. I wrote this half-way through as a personal reflection, but it’s just been collecting dust in my drafts box ever since. Every time I’d work on it, it’d get too personal and I’d be overcome with anxiety to post it. But with the growth and transformation I’ve had in the past half year, a lot of these words and thoughts have lost their sensitivity, and I have little reserves of holding back.  

    Reading through Les Misérablesa book I adored in my adolescence, I was remembered all over again how big an impression that novel had on me growing up.

    The first time reading Hugo’s novel, I was 15, back in high school. I only got a quarter through— never even saw the barricades rise. But that was fine by me. Back then, the whole epic tale of a thousand-so-pages all dissolved and faded  behind nothing more than the beautiful tale between Valjean and Cossette. That was the center; everything else was relative. Marius I cared nothing for, a minor role; his love with Cossette a mere side-plot, or conclusion, to that of her and Valjean. The barricades, the revolutionaries, Javert and the social commentaries; all of it was all just added color drowned behind the relationship of the kind convict and his little orphan. The rest was all just to show what a father would go through for love of his daughter. 

    And I realized now this sheds a little light into the life I had as a kid.

    Read More

     
     
  6. "Truth and love are inseperable wings—- for truth cannot fly without love— and love cannot soar without truth."
    —  St. Ephrem
     
     
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  8. signum-crucis:

Crucifixion — Gabriel Metsu, c. 1660

“…The Prophets, particularly Hosea and Ezekiel, described God’s passion for his people using boldly erotic images. God’s relationship with Israel is described using the metaphors of betrothal and marriage; idolatry is thus adultery and prostitution…
Hosea above all shows us that this agape dimension of God’s love for man goes far beyond the aspect of gratuity. Israel has committed “adultery” and has broken the covenant; God should judge and repudiate her. It is precisely at this point that God is revealed to be God and not man:
“How can I give you up, O Ephraim! How can I hand you over, O Israel! … My heart recoils within me, my compassion grows warm and tender.I will not execute my fierce anger, I will not again destroy Ephraim;for I am God and not man, the Holy One in your midst” (Hos 11:8-9).
 God’s passionate love for his people—for humanity—is at the same time a forgiving love. It is so great that it turns God against himself, his love against his justice. Here Christians can see a dim prefigurement of the mystery of the Cross: so great is God’s love for man that by becoming man he follows him even into death, and so reconciles justice and love.”
-Pope Benedict XVI, Deus Caritas Est

    signum-crucis:

    Crucifixion — Gabriel Metsu, c. 1660

    “…The Prophets, particularly Hosea and Ezekiel, described God’s passion for his people using boldly erotic images. God’s relationship with Israel is described using the metaphors of betrothal and marriage; idolatry is thus adultery and prostitution…

    Hosea above all shows us that this agape dimension of God’s love for man goes far beyond the aspect of gratuity. Israel has committed “adultery” and has broken the covenant; God should judge and repudiate her. It is precisely at this point that God is revealed to be God and not man:

    “How can I give you up, O Ephraim! How can I hand you over, O Israel! 
    … My heart recoils within me, my compassion grows warm and tender.
    I will not execute my fierce anger, I will not again destroy Ephraim;
    for I am God and not man, the Holy One in your midst”
     (Hos 11:8-9).

     God’s passionate love for his people—for humanity—is at the same time a forgiving love. It is so great that it turns God against himself, his love against his justice. Here Christians can see a dim prefigurement of the mystery of the Cross: so great is God’s love for man that by becoming man he follows him even into death, and so reconciles justice and love.”

    -Pope Benedict XVI, Deus Caritas Est